Yogic science gives as much importance to certain cleansing processes as it does to asanas or pranayama. Without regular cleansing of the system you will not gain maximum benefits from your practices. Without purification of the body one will not be ready for the higher practices of yoga. When the body is free the mind also functions properly. Body cleansing is gained through the practice oishatkarmas or the six purificatory techniques. They are very important from the point of view of physical and mental health, and these simple techniques are also highly valuable in healing internal disorders. There are six main groups of shatkarmas or yogic cleansers as follows:
– Dhauti: cleansing of the digestive tract, including danta dhauti, vatsara dhauti and so forth.
– Nauli: abdominal massage.
– Basti: colon cleaning.
– Kapalbhati: purification and vitalization of the frontal lobes.
– Trataka: blinkless gazing.
Each of these groups contains more than one practice such as jala neti, vaman dhauti (or kunjal kriya), moola shodhana etc., which will be described at various stages throughout this website. They are all excellent practices which are designed to purify the whole body and bring about first class health. They also bring clarity and harmony to the mind. We suggest you try some of them. The first technique we will give is jala neti.
Jala neti is a process of cleaning the nasal passage with salt water, and is essential in allowing free breathing as required in many of the practices we will teach you, as well as in helping to ensure your good health.
The functions of the nose
The nose is the body’s organ for ensuring that the air that enters the lungs is of sufficient purity and warmth not to cause harm. The air that we inhale is rarely suitable for entry into the lungs. It is generally too cold, too dirty and too germ-ridden. It is the function of the nose to rectify this situation.
First of all, the air we breathe contains dust and small insects. These larger impurities are initially screened out by the vibrating hairs at the entrance to the nasal passages. These hairs vibrate in the opposite direction to the air as it enters the nose and prevent impurities from proceeding further.
In the deeper regions of the nose there are special bony structures which are covered with a thick, spongy, germicidal mucus membrane, through which circulates a large, rich supply of blood. The mucus membrane follows a long winding air passage which ensures that all the inhaled air comes in contact with the membranes. These mucus membranes remove millions of germs that are contained in the air and which could cause the lungs much harm, and in fact do in the case of pulmonary tuberculosis, bronchitis, etc. This mucus membrane also removes small particles of dust that have passed through the first defence of the hairs. This membrane both heats and moistens the air to a level which will not harm the lungs. Cold and dry air can result in much injury to the lungs.
Deeper in the nose there are a set of glands which further help to eliminate germs that have managed to escape the previous defences. Additionally, our sense of smell prevents us inhaling noxious gases. As soon as we smell something unpleasant we immediately stop breathing, or if possible seek clean, fresh air.
By now the reader should be aware of the importance of the seemingly insignificant organ – the nose. It should also be obvious why it is so unhealthy to breathe continually through the mouth as so many people do. When air is inhaled through the mouth instead of the nose, it escapes all the mechanisms of the nose which prepare the air for admittance to the lungs. All the dust, germs, cold and dry air directly enter the lungs. The mouth and throat do have mechanisms for removing these impurities and air conditions, but they are nowhere nearly as efficient as the nose.
If the nose is blocked, or if the mucus membranes are profusely covered in impurities, then the nose cannot perform its duties effectively. In fact if the nose is completely blocked, then one is forced to breathe through the mouth. And we have already explained the disadvantages of this process. This is the reason why we blow our noses: to remove these impurities and to allow the nose to operate efficiently. However, the normal nose blowing does not remove all impurities. Ingrained, dry mucus can remain. This is one of the reasons that the practice of neti was developed: to ensure the best possible cleaning of the nose.
There are other reasons for the use of neti such as the stimulation of various nerve endings in the nose; this leads to improvement in the brain and organs to which these nerves connect and also helps in the stimulation of ajna chakra, the midbrain psychic centre.
A pot or lota (pitcher) should be used to introduce salt water into the nostrils. There are various designs and even a teapot can be used if nothing else is available. We recommend the shape of the pot to be as shown in the accompanying picture. This pot is known as a neti lota. It can be made of brass or any other suitable material which does not contaminate water, but the important thing to remember is that the nozzle on the end of the spout should be suitably sized so that the end fits comfortably into your nostril.
The water used in the practice should be pure and lukewarm; body temperature is the ideal temperature for pouring the water into your nose. The water should then be mixed with clean salt in the proportion of one teaspoonful per half litre of water. Make sure the salt is fully dissolved in the water. People often wonder why salt water is introduced into the nostrils instead of ordinary water. The reason is veiy simple and very practical. Saltwater has a much higher osmotic pressure than ordinary water, which means that salt water is not easily absorbed into the delicate blood vessels and membranes in the nose, whereas ordinary water is. If you try this practice with ordinary water you will discover for yourself, in the form of discomfort or a little pain in the nose. However, we don’t suggest you do this, though it is not at all dangerous.
In conclusion, salt water is ideal for jala neti, because while it thoroughly cleans the nostrils of impurities it is not absorbed into the delicate nasal membranes. As such no discomfort will be felt when the water flows through the nose.
One may either sit in a squatting position known as kagasana, or one may assume a standing position, bending the shoulders and head forwards. This position is most suitable for doing neti into a sink or wash basin, while the other position, kagasana, can be done in the garden or in a shower.
Fill the neti pot with the prepared salt water. Hold the bottom of the pot with one hand, as shown in the accompanying picture. Gently insert the end of the nozzle into the end of the left nostril (or, if this is blocked into the right nostril). There should be no force involved, but the nozzle should press firmly against the side of the one nostril so that no water leakage occurs.
Progressively tilt your head to the right side while simultaneously raising the neti pot in such a way that water runs into the left nostril. Make sure that you keep your mouth wide open so that you can breathe. Some people say that the mouth should be closed and the breath held during the practice, but we feel this complicates, especially for beginners, a practice that is essentially very simple. If the pot is in the correct position, if your head is tilted at a suitable angle and if there is a tight fit between the nozzle and the sides of the nose, then the water should flow in through one nostril and out through the other nostril. It doesn’t matter if water flows into your mouth or throat, but if the practice is performed correctly with relaxation this should not happen. Allow the water to flow through the nostrils for 10 to 20 seconds. Then remove the neti pot and remove the water and impurities from your nose by closing the left nostril and breathing quickly and forcibly through the other nostril. Don’t blow so hard, however, that you damage your nose and cause bleeding. In this respect the practitioner should use his/her discretion. Now close the right nostril and blow forcibly through the left nostril. Now pour water into the right nostril for about 20 seconds and repeat the same process. Again pour water into each of the nostrils in turn, repeating the same technique just described.
Drying the nostrils: after completing this practice the nostrils must be dried and any further impurities removed.
Stand erect. Bend forwards so that the trunk assumes a horizontal position. Close one nostril by pressing the side of the nose with the thumb. Breathe in and out vigorously up to 10 times in quick succession. The exhalation should be especially emphasized to expel the moisture from the nostrils. Repeat the same procedure with the other nostril closed. Then repeat the same procedure with both nostrils open. This simple practice should remove most of the moisture from the nose. If moisture remains the vigorous breathing should be repeated until the nose is perfectly dry.
Once the practitioner is familiar with the technique, the whole practice can be completed in a short period of time. Not including preparation of the water, the whole process should take less than five minutes.
Neti is ideally practised early in the morning before breakfast. However, if necessary, it can be practised at other times of the day, excepting straight after meals. Once a day is sufficient, though if one has nasal catarrh, a cold or any other specific ailment, it may be practised more times.
Limitations and precautions of jala neti
People who suffer from chronic bleeding of the nose should not do neti without expert advice. Make sure that the water is not too hot when you introduce it into the nostrils. Do not breathe in and out too deeply when removing the moisture from the nose; we are trying to improve the condition of your nose, not damage it. Also, if the sinuses are blocked with mucus, be careful not to blow your nose hard. It is very easy to push the mucus further into the cavities. Ensure that the salt fully dissolves in the water before pouring it into your nose.
Be careful to hold the head correctly and not to hold the neti pot too low. In order for the water to flow into one nostril and out the other, the water level in the pot must be higher than the region at the back of the nose, where the two nostrils merge with each other. If you tilt your head too much then the water will go down your throat instead of the other nostril. If you tilt the pot too much the water will merely overflow out of the pot. You must adjust the position of your head and the pot so that they are at correct levels.
People who have great difficulty passing water through the nose may have a structural blockage such as a polyp. Expert advice should be sought. If there is a slight burning sensation in the nose during your first attempt with salt water, don’t worry. This will disappear as your nose tissue becomes accustomed to contact with water.
Benefits of jala neti
Neti is the best method of preventing and eliminating colds. An effective cure for the common cold has not yet been found. Neti is not foolproof, but it goes a long way to solving the problem. A cold indicates something significant, namely that your body is in a weakened condition. If this was not the case, the cold virus would be unable to penetrate the def ences of your system; your autotherapeutic powers would be strong enough to withstand such an attack. The cold virus flourishes in nerve tissue, particularly the olfactory nerves in the nose. During a cold, neti greatly helps by removing the accumulated mucus in the nose, this being a breeding ground.
Regular practice of neti when you don’t have a cold keeps the nasal passages working at optimum efficiency and thereby helps to maintain a healthy body. Remember, breathing through the mouth or insufficient treatment of the inhaled air prior to entry into the lungs, due to nasal blockage and congestion, can encourage the onset of disease, by allowing germs to infect the lungs, or by generally weakening the state of health of the body.
Neti is also a help in curing sinusitis, ailments of the eyes, nose and throat, tonsillitis, catarrh, as well as inflammation of the adenoids and mucus membranes. It is effective in removing headaches, insomnia and tiredness. Neti has a subtle influence on the various nerves which end in the nasal passages, such as the olfactory bulb and other adjacent nerves which innervate the eyes, ears, etc. This has a very soothing influence on the brain and can help to relieve such ailments as migraine, epilepsy, depression, tension, etc.
Neti helps in no small manner to prevent and cure lung diseases such as asthma, pneumonia, bronchitis, pulmonary tuberculosis, etc., for the reasons already mentioned. Respiration becomes much easier, which leads to an improved intake of oxygen, improved removal of carbon dioxide and consequently better health.
Importance of neti in yogic physiology
The science of yoga maintains that the flow of air in each nostril alternately changes. If you test this for yourself, you will find this to be true. At present one of your nostrils is admitting more air than the other. After some time the other nostril will admit the greater amount of air.
This alternate flow of breath through the two nostrils in turn has a profound influence on the energy cycle of man. It controls our thinking and physical activity, our introversion and extroversion. This cycle has a great bearing on our mental and physical health.
Now if one or both of the nostrils are permanently blocked, then this natural alternation of breath flow cannot occur. Our health can suffer. This is another reason why jala neti is so important; it cleans both nostrils and allows the breath to alternate freely between the two.
Continue to Asanas: Pre-Meditative Exercises